Thursday, January 14, 2010

Denaha,2ndS.Jan.17,10

naha,2nd S,Jan.17,10

Jn.1:19-28

In the reading from today’s Gospel, we hear the powerful testimony of John the Baptist to the ministry of Our Lord, Jesus Christ. Jesus has not started his preaching and the voice of John is heard over the hills and valleys of Palestine .People are rushing towards him as if he were the savior. The Jewish leaders are really perplexed at the great crowds John is drawing and at the tenor and power of his words calling people to repentance and to a closer union with God. So they send their representatives to ask him directly to describe who he is. They ask him whether he is Elijah or a Prophet like Moses or the Christ himself.

It was the belief among the Israelites that before the arrival of the Messiah, one of the great prophets like Elijah or Moses would appear. According to prophet Malachi, Elijah would make final preparations for the arrival of the Messiah. In Deut.18:15., the expectation is for a Moses-like prophet. Hence John the Baptist is peppered with questions concerning his identity.

Refuting all these notions and expectations, he asserts that he is none other than a path-breaker, a voice crying in the desert to prepare the way for the One who is to come after him, the real Prophet and Savior. John also points out the distinctive difference between what he offers and what Jesus is going to offer. He offers a baptism of water, a ritual cleansing whereas the Baptism of Jesus involves the cleansing of the soul. Jesus alone has the authority to forgive sins.

Baptism has a history in the life of the Jews. The rite of immersion once meant legal purification for those who contracted some impurity under the Law. Baptism was also used as a rite to receive the gentile converts into Judaism. John’s baptism is something similar as a sign of conversion or of repentance. But the baptism that Jesus gives confers the Holy Spirit, makes one a child of God and cleanses his soul of sins.

What comes out of this testimony of John is the awareness of his own limitations and also of his powerful proclamation of the authenticity of the mission of Jesus. In spite of enjoying such a high regard among the people because of his austere life and penance, he is humble enough to acknowledge that he is only a shadow, an echo and that he is not the one who should be given a prime place in their hearts. He is to be considered only a slave as he is only worthy enough to do a slave’s work, untying he laces of the master’s sandals. Referring to John, St. Augustine says that John’s greatest merit lies in his act of humility.

How can we reflect in our life the sense of humility and the power of testimony that John exemplified in his life?

Our arrogant ways, contempt for our neighbors, and our glorification of our achievements etc do not sit well with us as the followers of Christ. Our talents and accomplishments, our family and our resources and everything that we have should be seen as gifts of God. We are just dispensers of the gifts of God. Such an attitude will enable us to become more compassionate and forgiving in our lives.

Many a time we are very shy of bearing witness to our faith in the Lord. Even in our family circles, we are unwilling to share our faith. Today is the day for us to deepen our faith and to become proclamers of the Gospel through our words and actions.

Saturday, January 9, 2010

Denaha 1st S.,Jan.10,2010

Manifestos and Mission statements give us an idea of the goals and workings of political organizations and social institutions.Various religions have their scriptures which proclaim the paths they suggest for coming closer to God.the reading from today's Gospel very tellingly proclaims the mission of Jesus and what he would accomplish through his life.

Like any other Jew of his time, Our Lord went to the synagogue on the Sabbath day.The synagogue service usually consists of reciting the Shema, a summary of the Lord's precepts,"the eighteen blessings", and a reading from the Law(Pentateuch) and from the prophets.The leader of the synagogue would invite the guest to read from the Scriptures and talk to them.Following that tradition, Jesus was invited to talk to them.He read the passage from Is.61:1-2 where the prophet announces to the people living in exile that a happy time would come with the arrival of the Savior and that they would experience total freedom from slavery and debts.That freedom will be ushered in by the arrival of the acceptable year of the Lord, referring to the proclamation of a jubilee year every fifty years when debts would be canceled and property would be restored to original owners as described in Leviticus Ch.25.

To those waiting eagerly to hear more about an immediate political liberation ,Jesus announces that he is the Messiah and that the prophecy is being fulfilled in him.he is the one who is going to give them freedom, forgiveness and restoration.They expect actually freedom from their slavery to the Roman empire and prosperity in a material sense. Jesus offers them on a spiritual plane.

It is very appropriate for us on this first Sunday of Denha, Manifestation of the Lord,to reflect on the words of the Prophet which Our Lord uses to proclaim the nature of his ministry.Jesus offers them the spiritual deliverance from their slavery to sin and restoration to the status of the children of God. The poor and the hungry would no more feel helpless but would find favor with God.

What does this mean for each one of us? Our faith should enable us to experience freedom and joy.It should make us aware that in our helplessness and poverty, we are not alone. God is with us.

For a Christian,every year should be a jubilee year.His sins get forgiven when he asks God for forgiveness and he is restored to God's favor.He should, then, be acting in the spirit of the Jubilee towards his neighbors. Hatred and vengeance have no place in a Christian's life. Forgiveness and unbounded charity are the expressions of true inner freedom.As Fulton J. Sheen has beautifully expressed: "It is one of the paradoxes of Christianity that the only things that are really our own when we die are what we gave away in His Name.What we leave in our wills is snatched from us by death; but what we give away is recorded by God to our eternal credit,for only our works follow us."

This is the moment for us to proclaim a spiritual jubilee in our personal lives.What are the sins,omissions and lapses in our lives that make our relationship with God as well as with neighbors broken and fragmented?If it is the lack of respect or of sensitivity to those who live with us or our violent attitudes that make our family life a burden to the members, we have to seek the mercy and forgiveness from the Lord to have the grace to mend these broken relationships.Then, we will experience the joy of the presence of the Lord in our lives.

Saturday, January 2, 2010

Piravi,2nd S,Jan.3,2010,Presentation oof Jesus in the Temple

Piravi,2nd S.Jan3,10.

In today’s reading from the Gospel, St. Luke gives an account of the Presentation of Jesus to the Lord at the Temple and the prophetic utterances of Simeon and Anna. According to Leviticus 12:1-8,the birth of a male child disqualifies an Israelite woman from touching any holy object or approaching the Temple for forty days.After that, she must offer sacrifice in Jerusalem. Mary and Joseph were happy to observe all the requirements of the Jewish Law.
But their presentation of Jesus at the Temple became an occasion for Simeon to prophesy that Jesus would bring salvation to the world and that Mary would experience severe agony on account of the ministry of Jesus. Simeon describes in a few words the mission of Jesus—the light of the gentiles and the glory of Israel.
What does the presentation of Jesus mean for us? Does the Presentation of Jesus offer us any insight into the nature of our lives?
We too were presented to the Lord through our Baptism and Confirmation. We became the children of God and the recipients of the gifts of the Holy Spirit. But how are we living our faith?
This New Year offers us an opportunity to change our ways of life and to become new persons. The famous theologian, John Powell once remarked that it was sad that one would go through life without loving and much more sad if one would pass through life without expressing love towards that one had loved. Love is the at the core of Christian life. Jesus has summarized his all his teachings into the commandment of love— love of God and the love of the neighbor. St.Paul shows in his letter to the Corinthians that the most essential virtue that a Christian should have is love. Without love, all other accomplishments in our life mean nothing. This shows us how important it is for each one of us to be persons of love—persons who would seek the well-being of our neighbors. Our family life will undergo a sea-change if we can show this love to the members of our own family itself. So too our interactions in our community would also become different if we become capable of desiring the good of our neighbors.
May the presentation of the Lord be an opportunity for a rededication of ourselves to God.
This New year offers us ,thus, an opportunity for the renewal of our faith and for a change of our attitudes .

Saturday, December 26, 2009

Piravi,1st S,Dec.27(Holy Family)

This Sunday ,coming immediately after Christmas, we celebrate the feast of the Holy Family. The reading from the Gospel of Matthew that we heard just now places before us in a very few words all the troubles, challenges and hardships the young family faced at the outset.
Joseph, Mary and Jesus did not enjoy a comfortable environment at the beginning of their family life. They had to endure tremendous hardships just to be alive.
After all the marvelous happenings after the birth of Jesus-- the visit of the Magi, the greeting of the shepherds, the appearance of the angels to the shepherds-- things have not yet settled down for them for a happy family life. All of a sudden, Joseph was asked to leave Bethlehem for Egypt. We can only imagine the ordeal and hardships of the young family on their flight to Egypt. Leaving for a foreign country with no preparations, with no friends and with no money would definitely be very hazardous in those days. They had to make the decision right there and leave for Egypt. It is beyond our imagination even to guess how they did find help for the flight and the means for their livelihood in a strange land with no knowledge of the language of the country. Then, after a few years, they were asked to return to Palestine. They had to make the trip back again with no preparations.
What we find in them, hence, is the perfect submission to the will of God. No questions were asked and no doubts were raised. With faith in God and with love for one another, they knew they could overcome all kinds of obstacles in their lives.
What we find in Joseph and Mary is their perfect submission to the will of God, steadfastness or constancy in their faith, unconditional love and whole-hearted cooperation. We know that a family becomes successful spiritually and emotionally when these elements become the fabric of their lives.
A family is rich not because of the wealth it has nor because of the beautiful house in which it lives but because of the wealth in the hearts of its members—faith in God and love for each other.
If we are unwilling to yield or to compromise and if our selfishness or arrogance dominates our attitudes, the family ties break down. It is to the Word of God and to our faith that we have to return when we have problems in our families.

We find all around us marriages breaking down and ending in divorces. More than a million children grow up in broken families every year in our country. There are concerted and very fierce attempts on the part of many to destroy the very meaning of marriage.
Family is our greatest treasure and we have to preserve and nurture it through our love and sacrifice. As the Dogmatic Constitution of the Church of the Second Vatican Council states, “the family is the domestic church” and it is there the elements of Christian faith have to be learned and practiced. Parents, according to the Document, are “ the first heralds of faith with regard to their children.”

We often ignore to emphasize how important is faith in our life. We rarely speak about the role of faith in our lives and live according to the faith. Family discords and differences between the parents, violent arguments and domestic abuse all create an atmosphere that destroys the warmth and love that should exist in a Christian family.
This is the appropriate time for each one of us to ask ourselves how we can make a difference in our family life and make it better and richer How are the members of my family relating to one another How are the members of my family relating to one another and how strong is the place of the faith in our families?
May the Lord give us the grace to make our families the seedbeds of love and peace.

Thursday, December 17, 2009

Advent,4th S.Dec.20,09

Advent,4th S.Dec.20,09
(Mt.1:18-25)



On this fourth Sunday of Advent , the Gospel presents the birth of Jesus and the circumstances surrounding the birth. On the last three Sundays, the Gospel passages presented before us Zechariah, Bl. Virgin Mary and John the Baptist, great persons chosen by God for their special roles in the history of our salvation. Today, we meet another personage of no less importance. The account of the birth of Jesus that we heard just now centers mostly around St. Joseph and the decisive actions he took at a critical time in the life of Bl. Virgin Mary and Jesus. From the few words in this account of the nativity from the Gospel, we get an inkling into the integrity , steadfastness and deep faith of Joseph.

We can only imagine the thoughts and feelings that crossed the mind of St.Joseph when he found that Mary was pregnant before they were married. All his expectations and dreams of a new life with Mary disappeared all of a sudden.. He , definitely, trusted Mary and accepted her account of the stupendous miracle involved in the pregnancy. But how could Joseph accept Mary as his wife when she became pregnant before marriage. The traditional society in which Joseph lived would never allow him to receive her. She would be punished according to the Mosaic Law. He knew his public rejection of Mary would result in her death.

The Gospel uses a word to describe the integrity and the greatness of Joseph’s personality: he was a just man. The Greek word that is used to describe him is dikaios= innocent, just, equitable, impartial. He was not going to be to be in any way swayed just by the literal weight of the law. As a man of God, he knew that something great was happening in his life. There was no reason to distrust Mary whom he knew so well. He was open to God in his heart and soul.
It was when he was passing through such turbulent storms in his heart that he received the message of God not to be afraid and to receive Mary as his wife. He was addressed as the descendant of David and then the angel gave him the authority to name the child, Jesus.
Joseph thus became the protector of Jesus and the lawful husband of Mary. He was willing to face all the challenges and hardships involved in his role as the father of Jesus.

The life of Joseph is a strong reminder to each one of us to reflect on our life as the protector of our faith. We often fail in our life as Christians when our faith is challenged or questioned. We fail in our duty to nurture the faith of our children. When they stop practicing their faith, we don’t take effort to give them the right understanding of the faith nor do we give them good examples. How just are we in our dealings with our neighbors? Our arrogance, contemptuous attitudes and disparaging remarks make us unworthy of the custodians of the precious faith given to us.

We have to be the new Josephs in the places where we work or move. We are the new custodians of Jesus--- of our faith, of everything that pertains to the faith. We should not run away from those who attack or disparage our faith. The words that gave courage to Joseph “Do not be afraid” are ours to claim. We can be the people who can effect changes in our family and society through our courageous actions. As Mother Teresa has put it: “What I do, you cannot do, but what you do I cannot do. The needs are great, and none of us, including me, ever do great things. But we can do small things, with great love, and together we can do something wonderful.”


Let us make a deep introspection and see where we have failed in the practice of our faith, and in what way we can change our attitudes and perceptions in order to become better examples to our families as well as to our neighbors..

Friday, December 11, 2009

Advent,3rd S.,Dec.13,09

Advent.3rd S,Dec.13,09
( Lk.1:57-66)


We often become worried about our future and ask ourselves what will become of our lives or how will it be possible for us to overcome the difficulties that we may face in the future. We are worried about our job, our family, the future of our children etc. All kinds of things and events keep us always on tenterhooks and on the threshold of uncertainty and doubts. Our questions are invariably questions of anxiety and worry.

Today’s Gospel sets before us questions of a similar nature. But they are not questions of worry or anxiety but of expectations and hopes. For the people of that time began to see miracles happening before their own very eyes. Elizabeth who was never thought of having a child became a mother at a later age in her life. Tradition had it that the son should bear the father’s name and instead the child was given the name, John, meaning God is gracious. Zechariah who became mute and deaf began to speak immediately after the naming of the child. So it is natural for them to expect to see more miracles happening in their lives through the life of John. Hence they spoke to one another about the greater things that were going to be seen in their lives: “What will this child be?”

Yes, greater things would happen. Jesus, the Christ, would appear in their lives and John would be come His precursor. He would get the unique privilege of baptizing the Son of God. John would confront corruption and immorality in higher places with boldness and courage. He would have no fear in his heart to condemn the King for his adulterous actions. . His actions would be so charged with the grace of God that he would be praised by Jesus as the greatest of men born on this earth.

Yes, John’s life was different .It was the life a prophet, intent on the reformation of the society. He was totally devoid of any earthly fame or glory. He never sought the company of the rich or the wealthy nor did he seek the comforts of the world. His food was grasshoppers and wild honey. He kept a low profile and a humble way of life . He told his disciples that he must decrease and that Jesus must increase. In the heights of greatness, he was the humblest of human beings.

It is this John who stands at the doorway of Advent asking us to undergo a similar spiritual transformation, avoiding the path of sin and returning to God.

We have to ask ourselves what kind of transformation will happen in our lives. Will we allow God to transform us, to make us new persons or are we going to be people of hate, and anger, of selfishness and arrogance or of forgiveness and compassion?. The choice is ours to make. The paths are before us. It is for us to make the right choice and choose the right path. We have to make the choice of doing good and helping people. St. Paul writes to the Romans: “Never pay back evil with evil…Never try to get revenge…Do not be mastered by evil, but master evil with good.”(Rom.12:14-21).

As Henri Nouwen puts it, we have a lot of road crossings to do in this season of Advent: “If we could cross the road once in a while and pay attention to what is happening on the other side, we might indeed become neighbors.”

Thursday, December 3, 2009

Advent 2nd S,Dec.6,09

Advent 2nd S.Dec.6,09
(Lk.1:26-38)



Today, on this second Sunday of Advent, we are called to reflect on the life, words and the response of the Blessed Virgin Mary for a fuller understanding of the spiritual preparedness for the celebration of Christmas, the birth of our Lord and Savior. Is there any life more worthy, is there any response more appropriate than that of the Bl. Virgin Mary to reflect on in this liturgical season? Through her words, “‘Thy will be done”, Mary surrenders herself totally to the will of God and her surrender becomes the prototype of the life of every disciple of Christ.

The angel Gabriel who breaks the news of the birth of John the Baptist is the same angel who comes to Mary and announces the great and happy news of the birth of the Savior. The angel addresses Mary with words that never have been used to address a member of the human race: “ Hail Mary, full of Grace. The Lord is with you.” She is unspoiled and untouched by sin.—she is full of the grace of God. To the humble maiden who has not yet been married but only betrothed, the angel announces the news of immense magnitude that she would bear forth the Son of the Almighty.

For a young girl, growing up in a rigid society with its own strict rules of moral conduct and behavior, to grasp the full meaning of those words is totally frightening. The shame, the alienation, the ostracism, the gossip and everything else that will happen along with these to tarnish her character before her family as well as before the society were definitely in her mind as she listened to the words of the angel. But there was no trepidation in her voice. There was no hesitancy in giving her consent. She pronounced the words that have within them tremendous implications for the salvation and peace of the human race. “ I am the handmaid of the Lord. Let thy will be done in my life.” Those words, though said in the silence of her house have broken the barriers of centuries and still resound in our ears as the words of the wisest person in the world; “Lord, it is your will that is important. I am here to follow you, to obey you. You have the freedom to work through me. I am your beloved daughter.”

This season of Advent places before us Mary’s response to help us to prepare ourselves spiritually and emotionally for the celebration of Christmas. Every day in our lives, we confront a lot of difficulties and challenges. Sicknesses, financial disasters, loss of name, false accusations, loss of hopes, loss of jobs etc are the grim realities that we confront daily in our lives. How should we respond to these situations? We can either respond to them positively, seeing in our difficulties the hand of God, guiding us ,or retreat from them, blaming everybody else.

Mary has shown us the path we should take. If we have faith in the Lord, He will come to our aid, and His loving arms will be around us to offer us protection from these feelings of dejection and pain. Our surrender to the will of God does not come from our weakness but from the strength of our faith, from our belief that that the loving Lord will never forsake us, however stormy and turbulent our life is.
The following prayer of Karl Rahner which in fact is a reproduction of the prayer of St. Ignatius of Loyola is very appropriate for all of us who try to imitate Mary in this season of Advent: “ O Lord, our prayer is the sum of all desire and of all prayer: Take and receive , O Lord, my whole freedom, my memory, my understanding and my whole will, all that I have and possess. …All is yours, dispose of it entirely according to Your will. Give me only Your love and Your grace, for that is enough.”